And these are the ordinances

The Bible often begins its sentences with “and”: “and the Lord spoke to Moses”, “and if you hearken intently”, “and you shall love the Lord your God”, “and you shall love your neighbour as yourself”. Of all the many “ands”, hardly any attracts as much commentary as the “and” which commences this week’s sidra: “And these are the ordinances which you shall place before them” (Ex. 21:1).

The sages explain that this “and” links the civil law code which follows, with the Ten Commandments which were read last Shabbat. Just as the Ten Commandments emanated from Sinai, they added, so was the civil code. The Ten Commandments establish principles; the civil code translates them into day-to-day detail. The one text tells us not to steal, the other sets out what is to happen if a person does steal.

A society cannot live by principles alone; it needs a pattern of practical applications of principle. That is why it is a mistake to dismiss the detailed rules of halachah as pettifogging and uninspiring. W.H. Lecky says in his History of European Morals (1877 ed., vol. 1, page 292), “Simply to tell men what is virtue, and to extol its beauty, is insufficient. Something more must be done… if the characters are to be moulded, and the inveterate vices eradicated”. For Judaism, the “something more” is halachah.
http://www.oztorah.com/2007/05/and-mishpatim/

I thought of the above devar Torah by Rabbi Dr. Raymond Apple when I read an article at American Thinker whose opening paragraph begins with a reference to the Ten Commandments and Jewish law.
Ever since Moses received the Ten Commandments, the history of the Jewish people has been interwoven with law. An additional 613 commandments in the Torah were explicated in the Talmud, collected in the 16th-century Code of Jewish Law (Shulchan Aruch) and interpreted and enforced over the centuries by rabbinical courts.
Read Litigating for Israel by Jerold S. Auerbach at: http://www.americanthinker.com/2012/02/litigating_for_israel.html#ixzz1mCLOdnTm