I received an advertisement for www.rashbi.org, relating to the aforementioned event. I clicked on the site where I saw the following text.
"Rebbe Yonatan ben Uziel passed away on the 26th of Sivan. He promised that those who will visit his burial site in Amuka, especially on his Yahrtzeit, will see their salvation. Health, Shidduchem, Children, Parnasah, Nachas from your children.
Tradition has it that Rabbi Yonosson Ben Uziel gave a blessing to all those who are unmarried that if they visited his resting place they would merit to meet their soulmates and marry within the period of one year. This blessing has worked for all these centuries and countless numbers of people have married their true soulmates by Divine Intervention of their prayers at the Tomb of Yonossan Ben Uziel.
Those seeking a match, have been known to intentionally forget their sidur, prayer book with their details or leave notes with their names, emails and phone numbers to help their future spouse with their task.
Amuka is located in the remote Biria forest near the mystical city of Tzfat. The liveliest day here is without a doubt, 26 Sivan – the day of yahrtzeit of Rebbe Yonatan ben Uziel. (may his zhcut protect us). And if ten years ago, hundreds of people would travel up to Amuka, today thousands of people bombard the gravesite on this day.
The Yahrtzeit of a Tzadik is a special occasion to pray on his burial site. Tzadikem after their death are greater than when they were alive. Kabbalah defines a Tzadik’s yahrtzeit as a time of celebration, as his soul soars higher and his lifetime’s achievements resonate more strongly through the world. Talmudic lore calls wicked people dead while they are still alive, and deems the righteous alive, even after their deaths. Jewish mysticism adds that a Tzadik’s impact on the world increases after his passing."
For those who are asked for information about a prospective girl or boy, it behooves you to follow the advice that I read in a daily email from chofetzchaim.usa.org.
"The Rambam tells us (Hilchos Dei’os) that a person who exaggerates someone’s bad points is guilty of motzi shem ra, slander, a more severe form of loshon hora.
By requiring every one of us to observe these laws, Hashem, in His infinite wisdom, shows us the power of one word. In truth, we see this ourselves in everyday situations. For instance, if someone is asked for information regarding a shidduch (marriage match), there is a world of a difference between saying, “He is a quiet boy,” and saying, “He is a very quiet boy.” With that one word, a significantly different image of the boy is conveyed.
By saying that he is a quiet boy, the speaker characterizes the boy as thoughtful and reflective. But the description “very quiet” gives rise to the possibility that he is perhaps reclusive or dull. That one word, which very possibly is inaccurate, might be cause for this suggested shidduch to be rejected. This is what one word can do."
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