For those of you who missed this article, Ynet features Rare Shoah images from Nazi albums with photos of Jews suffering humiliation in the hands of the German soldiers.
The Jewish Press discusses an email sent to congregants of a synagogue.
“So the rabbis of B’nai Jeshurun are now expressing some ‘regret’ over their email endorsing the UN’s Palestine statehood vote, writes” JTA’s Daniel Treiman.
...“While we affirm the essence of our message, we feel that it is important to share with you that through a series of unfortunate internal errors, an incomplete and unedited draft of the letter was sent out which resulted in a tone which did not reflect the complexities and uncertainties of this moment,” the rabbis, Rolando Matalon, Marcelo Bronstein and Felicia Sol, wrote in their follow-up email.
The rabbis also wrote that they “regret the feelings of alienation that resulted from our letter.”
http://www.jewishpress.com/news/breaking-news/bj-rabbis-halfheartedly-walk-back-pro-palestine-email/2012/12/07/
בס׳ד
"Where does it say that you have a contract with G-d to have an easy life?"
the Lubavitcher Rebbe
"Failure is not the enemy of success; it is its prerequisite."
Rabbi Nosson Scherman
8 Dec 2012
7 Dec 2012
Torah thoughts and segulahs
A numer of weeks ago I was very interested in helping a relative with a job search and found a segulah for parnassa over here.
I took upon myself to recite six perakim of Tehillim for 40 days in the hope that my relative would be extended a job offer. I am happy to report that he has received an offer!!!
There were a few firms where he interviewed and I prayed to Hashem that he should get the job he wants. But, immediately, I had a change of mind and prayed that he should get what Hashem wants him to have..
Kikar Hashabat has an article in Hebrew about different segulot at Chanukah. Click here to read.
The following are two Torah thoughts taken from The Jewish Eye provided by Revach.net.
Yosef was thrown in to the pit. "VihaBor Rayk Ain Bo Mayim" - "The pit was empty there was no water inside. Rashi asks, if the pit was empty, obviously there wasn't any water inside! Why is it necessary to say," Ain Bo Mayim"? Rashi answers, "Mayim Ayn Bo Aval Nichashim ViAkrabim Yesh Bo" - "There wasn't water in the pit, but there were snakes and scorpions."
The Baalei Mussar explain this Chazal concerning Torah. The Gemara in Taanis says that Torah is compared to water. The pasuk is saying, "VihaBor Rayk Ain Bo Mayim" - if a person is empty without Torah (Mayim), "Nichashim ViAkrabim Yesh Bo" - you can be sure that he is filled with snakes and scorpions - Bad Middos and other Aveiros. A person can not say , "I can still be a good Jew without learning Torah".
VaYimtzaayhu Ish Vihinay Soeh BaSadeh" - "A man found Yosef and he was blundering in the field". Rashi tells us that this "man" was. Malach Gavriel. If you take a look in Parshas VaYishlach the pasuk says, "Vayaovek Ish Imo Ad Alos HaShachar". There Rashi says that the "Ish" was "Saro Shel Esav" - Esav's Malach. How did Rashi know to diffrentiate between the 2 words "Ish"?
I once heard a pshat, if you look in Parshas VaYishlach the pasuk says that this Ish was fighting with Yaakov ("Vayaovek Ish Imo") - that was the Middah of Esav (Yadayim Yiday Esav) - therefore Rashi says that it was Esav's Malach. However, in Parshas VaYeishev, this Ish asked Yaakov, "Mah Tivakesh" - you look lost, what are you looking for? This was a Malach that was concerned about the welfare of another person. This had to be Malach Gavriel!
http://www.thejewisheye.com/rev_pvayeishev.html
Kikar Hashabat has an article in Hebrew about different segulot at Chanukah. Click here to read.
The following are two Torah thoughts taken from The Jewish Eye provided by Revach.net.
Yosef was thrown in to the pit. "VihaBor Rayk Ain Bo Mayim" - "The pit was empty there was no water inside. Rashi asks, if the pit was empty, obviously there wasn't any water inside! Why is it necessary to say," Ain Bo Mayim"? Rashi answers, "Mayim Ayn Bo Aval Nichashim ViAkrabim Yesh Bo" - "There wasn't water in the pit, but there were snakes and scorpions."
The Baalei Mussar explain this Chazal concerning Torah. The Gemara in Taanis says that Torah is compared to water. The pasuk is saying, "VihaBor Rayk Ain Bo Mayim" - if a person is empty without Torah (Mayim), "Nichashim ViAkrabim Yesh Bo" - you can be sure that he is filled with snakes and scorpions - Bad Middos and other Aveiros. A person can not say , "I can still be a good Jew without learning Torah".
VaYimtzaayhu Ish Vihinay Soeh BaSadeh" - "A man found Yosef and he was blundering in the field". Rashi tells us that this "man" was. Malach Gavriel. If you take a look in Parshas VaYishlach the pasuk says, "Vayaovek Ish Imo Ad Alos HaShachar". There Rashi says that the "Ish" was "Saro Shel Esav" - Esav's Malach. How did Rashi know to diffrentiate between the 2 words "Ish"?
I once heard a pshat, if you look in Parshas VaYishlach the pasuk says that this Ish was fighting with Yaakov ("Vayaovek Ish Imo") - that was the Middah of Esav (Yadayim Yiday Esav) - therefore Rashi says that it was Esav's Malach. However, in Parshas VaYeishev, this Ish asked Yaakov, "Mah Tivakesh" - you look lost, what are you looking for? This was a Malach that was concerned about the welfare of another person. This had to be Malach Gavriel!
http://www.thejewisheye.com/rev_pvayeishev.html
The hamsa
Tiffany Gabbay writes about how her father survived a massacre in Baghdad and how he ended up in Israel in a fascinating article titled ‘The Hand of God’: How My Father Survived the Nazi-Inspired Farhud.
On June 1, 1941, as Jews in Baghdad were preparing festive meals in anticipation for the holiday of Shavuot, a heavily armed mob of Iraqi Muslims took to the streets in a vicious rampage, targeting the city’s Jewish communities. Thousands of Islamic men equipped with guns, swords, knives, homemade grenades and other crude weapons searched out and slaughtered any Jewish man, woman or child they captured.
An image of a “hamsa,” or “Hand of God,” was painted on Jewish homes to single them out for attack. Ironically, this symbol is meant to be used as a talisman for protection. The families inside had no choice but to band together and steel themselves with whatever weapons they could muster.
My father was there. He recalled the savagery in complete and utter detail for the entire duration of his life. Although he was only a child at the time, the situation demanded he become a man, and he did.
Continue reading: http://www.theblaze.com/contributions/the-hand-of-god-how-my-father-survived-the-nazi-inspired-farhud/
On June 1, 1941, as Jews in Baghdad were preparing festive meals in anticipation for the holiday of Shavuot, a heavily armed mob of Iraqi Muslims took to the streets in a vicious rampage, targeting the city’s Jewish communities. Thousands of Islamic men equipped with guns, swords, knives, homemade grenades and other crude weapons searched out and slaughtered any Jewish man, woman or child they captured.
An image of a “hamsa,” or “Hand of God,” was painted on Jewish homes to single them out for attack. Ironically, this symbol is meant to be used as a talisman for protection. The families inside had no choice but to band together and steel themselves with whatever weapons they could muster.
My father was there. He recalled the savagery in complete and utter detail for the entire duration of his life. Although he was only a child at the time, the situation demanded he become a man, and he did.
Continue reading: http://www.theblaze.com/contributions/the-hand-of-god-how-my-father-survived-the-nazi-inspired-farhud/
6 Dec 2012
Two additional years
Yosef was punished with two years additional years in jail because he asked
the Sar HaMashkim to mention him to Paroh in the hopes of gaining his freedom.
This request, says Chazal constituted a lack of Bitachon. The Meforshim ask that
Yosef was merely doing Hishtadlus and trying to procure his freedom through
normal ways. Isn't Hishtadlus not only permissible but required? To understand
this we must first understand the true meaning of Bitachon and Hishtadlus.
Does Bitachon or reliance on Hashem mean that when I am faced with a problem I must be confident that things will turn out the way I'd like them to? No, says the Chazon Ish. Bitachon is an offshoot of Emuna, and the definition of emuna is that I believe that nothing in this world is by chance and everything is directed by the hand of Hashem. It follows that no matter what situation you face you must believe the outcome is the will of Hashem, and that Hashem can bring any outcome he desires without anything standing in His way. So back to our question. If I am facing danger I can't know if I will be saved, but I must believe that whatever happens is Hashem's will, and since Hashem only wants what's good for us, whatever happens is by definition good. There is no bad outcome to any problem.
So then what is Hishtadlus? How can my efforts change what Hashem knows is good? One would reason that the only Hishtadlus needed is to daven to Hashem, for everything else is for naught. So why would I work on my behalf at all? The Chazon Ish explains that Hashem wants us to take action that in the eyes of the the world seem to achieve our goals because Hashem wants to run the world according to the laws of nature. Hashem wants to remain hidden as much as possible and not need to reveal His hand in running the world.
This seemingly logical explanation has far fetched implications in dictating how we must behave with regard to Hishtadlus. Since Hishtadlus means achieving our goals in a perfectly natural way, it rules out any action that has only a remote possibility of succeeding. If one takes action that has little chance of working or doesn't make too much sense that is not Hishtadlus. Once something falls out of the realm of Hishtadlus it becomes an act of desperation and is forbidden since it shows a lack of emuna. It shows that you don't believe Hashem can solve your problem and will do anything to help yourself however remote.
The proper way to solve your problems is to daven to Hashem and hope for his salvation. At the same time you should take normal steps to solve your problem. Anything beyond that is a waste of time and a lack of emuna, so don't take a desperate shot in the dark. It will hurt you spiritually and won't help you come close to your goal even one iota.
Rav Dov Yaffa says that the Chazon Ish explained that this was the charge against Yosef for asking the the Sar HaMashkim to remember him. A minister of the stature of the Sar HaMashkim is not of the nature to return favors by humbling himself and rehashing his shameful past before the king. Yosef's request crossed the line of Hishtadlus and bordered on desperation, and for that he was punished.
http://revach.net/avodah/emuna/Parshas-Vayeishev-Chazon-Ish-Bitachon-amp-Hishtadlus-What-They-Are-amp-What-They-Aren039t/5262
Does Bitachon or reliance on Hashem mean that when I am faced with a problem I must be confident that things will turn out the way I'd like them to? No, says the Chazon Ish. Bitachon is an offshoot of Emuna, and the definition of emuna is that I believe that nothing in this world is by chance and everything is directed by the hand of Hashem. It follows that no matter what situation you face you must believe the outcome is the will of Hashem, and that Hashem can bring any outcome he desires without anything standing in His way. So back to our question. If I am facing danger I can't know if I will be saved, but I must believe that whatever happens is Hashem's will, and since Hashem only wants what's good for us, whatever happens is by definition good. There is no bad outcome to any problem.
So then what is Hishtadlus? How can my efforts change what Hashem knows is good? One would reason that the only Hishtadlus needed is to daven to Hashem, for everything else is for naught. So why would I work on my behalf at all? The Chazon Ish explains that Hashem wants us to take action that in the eyes of the the world seem to achieve our goals because Hashem wants to run the world according to the laws of nature. Hashem wants to remain hidden as much as possible and not need to reveal His hand in running the world.
This seemingly logical explanation has far fetched implications in dictating how we must behave with regard to Hishtadlus. Since Hishtadlus means achieving our goals in a perfectly natural way, it rules out any action that has only a remote possibility of succeeding. If one takes action that has little chance of working or doesn't make too much sense that is not Hishtadlus. Once something falls out of the realm of Hishtadlus it becomes an act of desperation and is forbidden since it shows a lack of emuna. It shows that you don't believe Hashem can solve your problem and will do anything to help yourself however remote.
The proper way to solve your problems is to daven to Hashem and hope for his salvation. At the same time you should take normal steps to solve your problem. Anything beyond that is a waste of time and a lack of emuna, so don't take a desperate shot in the dark. It will hurt you spiritually and won't help you come close to your goal even one iota.
Rav Dov Yaffa says that the Chazon Ish explained that this was the charge against Yosef for asking the the Sar HaMashkim to remember him. A minister of the stature of the Sar HaMashkim is not of the nature to return favors by humbling himself and rehashing his shameful past before the king. Yosef's request crossed the line of Hishtadlus and bordered on desperation, and for that he was punished.
http://revach.net/avodah/emuna/Parshas-Vayeishev-Chazon-Ish-Bitachon-amp-Hishtadlus-What-They-Are-amp-What-They-Aren039t/5262
The stamp briefings
The following is an excerpt from the State Department briefing of December 5th.
QUESTION: You announced that the Secretary is going to be attending the Global Counterterrorism Conference --
MR. TONER: Yes, I did.
QUESTION: -- in Abu Dhabi, which opens the can of worms about whether Israel has been invited to participate in any capacity at all. Do you know if they have or if there are plans to get them involved, if not at a ministerial level, at a lower level?
MR. TONER: You know where we stand on this, which is that we’ve discussed with our partners in the Global Counterterrorism Forum ways to involve Israel. We said this before. We’re committed to doing so. We’ll raise it again in this venue.
QUESTION: But not this time?
MR. TONER: I don’t know if they are going to be invited. I’ll try to get more information on that.
With all that's going on in Egypt, Syria, etc., which is the country that is of greatest concern to the reporters at the State Department briefing? Read through the briefings of December 4th and 5th to get the answer.
The following is an excerpt from the State Department briefing of Decmber 4th.
QUESTION: I have one last question on – if you indulge me – on the West Bank. The Israelis now are stamping visitors’ American visitors and others, when they enter the West Bank as Judea and Samaria. Are you concerned about that? Did you express your concern to the Israelis?
MR. TONER: I’ve looked into it. I don’t have much to say about it beyond the fact that it’s really a question better directed to the Israeli Government for their specifics on their border procedures.
My understanding is that this stamp is for – is an entry stamp that permits travel --
QUESTION: Into the West Bank?
MR. TONER: -- into the West Bank.
QUESTION: But you do recognize the West Bank as occupied territory; correct?
QUESTION: You announced that the Secretary is going to be attending the Global Counterterrorism Conference --
MR. TONER: Yes, I did.
QUESTION: -- in Abu Dhabi, which opens the can of worms about whether Israel has been invited to participate in any capacity at all. Do you know if they have or if there are plans to get them involved, if not at a ministerial level, at a lower level?
MR. TONER: You know where we stand on this, which is that we’ve discussed with our partners in the Global Counterterrorism Forum ways to involve Israel. We said this before. We’re committed to doing so. We’ll raise it again in this venue.
QUESTION: But not this time?
MR. TONER: I don’t know if they are going to be invited. I’ll try to get more information on that.
With all that's going on in Egypt, Syria, etc., which is the country that is of greatest concern to the reporters at the State Department briefing? Read through the briefings of December 4th and 5th to get the answer.
The following is an excerpt from the State Department briefing of Decmber 4th.
QUESTION: I have one last question on – if you indulge me – on the West Bank. The Israelis now are stamping visitors’ American visitors and others, when they enter the West Bank as Judea and Samaria. Are you concerned about that? Did you express your concern to the Israelis?
MR. TONER: I’ve looked into it. I don’t have much to say about it beyond the fact that it’s really a question better directed to the Israeli Government for their specifics on their border procedures.
My understanding is that this stamp is for – is an entry stamp that permits travel --
QUESTION: Into the West Bank?
MR. TONER: -- into the West Bank.
QUESTION: But you do recognize the West Bank as occupied territory; correct?
30 Nov 2012
Israel and the Palestinians
The Israel Defense Forces (IDF) has detailed the terrorist activities and affiliations of Palestinians the New York Times claimed were simply “cameramen” in a report that accused Israel of targeting journalists in the Gaza Strip.
The IDF titled its rejoinder “How Hamas and Islamic Jihad Use Journalism as a Cover for Terrorism.” The title is a jab at the Times, which had headlined its story “Using War as Cover to Target Journalists.”
Continue reading: http://freebeacon.com/idf-to-nyt-we-targeted-terrorists-not-journalists/
Jewish groups reacted with dismay over the decision of the United Nations General Assembly to vote in favor of upgrading the status of the Palestinian Authority to observer state today. Many concluded that the impact of the outcome on efforts to achieve peace with the Arabs will be profoundly negative. Below are some of the reactions:
AIPAC: “The United Nations General Assembly recklessly set back the chances for peace between Israelis and Palestinians today when it granted non-member observer state status to the Palestine Liberation Organization.
Continue reading: http://www.algemeiner.com/2012/11/29/american-jewish-leaders-and-groups-blast-united-nations-palestinian-authority-vote/
The IDF titled its rejoinder “How Hamas and Islamic Jihad Use Journalism as a Cover for Terrorism.” The title is a jab at the Times, which had headlined its story “Using War as Cover to Target Journalists.”
Continue reading: http://freebeacon.com/idf-to-nyt-we-targeted-terrorists-not-journalists/
Jewish groups reacted with dismay over the decision of the United Nations General Assembly to vote in favor of upgrading the status of the Palestinian Authority to observer state today. Many concluded that the impact of the outcome on efforts to achieve peace with the Arabs will be profoundly negative. Below are some of the reactions:
AIPAC: “The United Nations General Assembly recklessly set back the chances for peace between Israelis and Palestinians today when it granted non-member observer state status to the Palestine Liberation Organization.
Continue reading: http://www.algemeiner.com/2012/11/29/american-jewish-leaders-and-groups-blast-united-nations-palestinian-authority-vote/
29 Nov 2012
The voice of prayer
Rebbetzin Jungreis writes about the power of prayer in her latest column.
What is our secret weapon? I’ve written about it frequently but it bears repeating – for we simply don’t get it. It is all found in one easy word: “Torah.” The voice of Jacob, of Israel, is the voice of Torah and the voice of prayer. Yes, the power of our people is in our voice and in our supplications. It is found in our Torah studies, in our observance of mitzvos and in our commitment to Hashem. Sadly, we have forfeited these precious gems. We no longer know how to sing to our G-d and have allowed Yishmael to seize our weapons. Yishmael prays five times a day. How many times do we pray?
Read full article: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/the-secret-to-defeating-our-enemies/2012/11/28/
What is our secret weapon? I’ve written about it frequently but it bears repeating – for we simply don’t get it. It is all found in one easy word: “Torah.” The voice of Jacob, of Israel, is the voice of Torah and the voice of prayer. Yes, the power of our people is in our voice and in our supplications. It is found in our Torah studies, in our observance of mitzvos and in our commitment to Hashem. Sadly, we have forfeited these precious gems. We no longer know how to sing to our G-d and have allowed Yishmael to seize our weapons. Yishmael prays five times a day. How many times do we pray?
Read full article: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/the-secret-to-defeating-our-enemies/2012/11/28/
Holocaust restitution
A global Jewish group urged central and east European countries on Wednesday to return or provide compensation for property seized during the Holocaust and accused Poland, Latvia and Romania in particular of foot-dragging.
After a conference in Prague, the World Jewish Restitution Organisation (WJRO) said tens of thousands of Nazi Holocaust victims and their heirs had not been able to resolve claims on stolen property despite two decades of trying since the fall of post-war communist regimes in central and eastern Europe.
http://thestar.com.my/news/story.asp?file=/2012/11/29/worldupdates/2012-11-28T203340Z_1_BRE8AR19O_RTROPTT_0_UK-EUROPE-HOLOCAUST-PROPERTY&sec=Worldupdates
More than 67 years after the Holocaust, Jirina Novakova refuses to give up her battle to regain property confiscated from her family.
Her hopes got a boost two years ago when 43 countries vowed at a Prague conference to back global guidelines for the restitution of property confiscated from Jews during World War II to their rightful owners or heirs. The nations pledged to try harder to return real estate stolen by the Nazis, open archives that might help those dispossessed and to process claims for restitution faster. She thought that show of international determination would pressure her country, the Czech Republic, and help her finally win a court battle to get back a button factory seized from her family by the Nazis.
http://abcnews.go.com/International/wireStory/jewish-groups-struggle-holocaust-restitution-17829870
On another topic, somehow I ended up clicking on a link to a CSMonitor quiz on religion titled Are you smarter than an atheist?
I am happy to report that I scored higher than the average atheist.
Finally, "Powerball officials say tickets sold in Arizona and Missouri matched all six numbers to win the record the record $579.9 million jackpot. Now the hunt for the winners begins."
So, it looks that those people who were hit by Hurricane Sandy will have to think of another way to recoup what they lost.
After a conference in Prague, the World Jewish Restitution Organisation (WJRO) said tens of thousands of Nazi Holocaust victims and their heirs had not been able to resolve claims on stolen property despite two decades of trying since the fall of post-war communist regimes in central and eastern Europe.
http://thestar.com.my/news/story.asp?file=/2012/11/29/worldupdates/2012-11-28T203340Z_1_BRE8AR19O_RTROPTT_0_UK-EUROPE-HOLOCAUST-PROPERTY&sec=Worldupdates
More than 67 years after the Holocaust, Jirina Novakova refuses to give up her battle to regain property confiscated from her family.
Her hopes got a boost two years ago when 43 countries vowed at a Prague conference to back global guidelines for the restitution of property confiscated from Jews during World War II to their rightful owners or heirs. The nations pledged to try harder to return real estate stolen by the Nazis, open archives that might help those dispossessed and to process claims for restitution faster. She thought that show of international determination would pressure her country, the Czech Republic, and help her finally win a court battle to get back a button factory seized from her family by the Nazis.
http://abcnews.go.com/International/wireStory/jewish-groups-struggle-holocaust-restitution-17829870
On another topic, somehow I ended up clicking on a link to a CSMonitor quiz on religion titled Are you smarter than an atheist?
I am happy to report that I scored higher than the average atheist.
Finally, "Powerball officials say tickets sold in Arizona and Missouri matched all six numbers to win the record the record $579.9 million jackpot. Now the hunt for the winners begins."
So, it looks that those people who were hit by Hurricane Sandy will have to think of another way to recoup what they lost.
28 Nov 2012
Overcoming struggles
At the conclusion of the struggle between Yaakov (Jacob) and a strange man - which the Medrash clarifies was Satan himself, functioning as the Guardian Angel of Yaakov's brother Esav (Esau) - the Angel of Evil begs Yaakov to allow him to depart. "Then [the angel] said, 'Let me go, for dawn has broken.'" (Beraishis/ Genesis 32:27). The Talmud (Tractate Chulin 91b) explains that Yaakov initially asked him if he was a thief or a gambler, since he feared the break of dawn. The stranger replied, "I am an angel, and from the moment of my creation I have never had the opportunity to sing Shira (song of Divine praise) until now!" Why did this angel, just defeated and disgraced, and never before allowed to sing Shira, have to sing right now?
Continue reading: http://www.torah.org/learning/kolhakollel/5763/vayishlach.html
Zig Ziglar died today at age 86. A World War II veteran, Zig Ziglar became the top sales person in several organizations before striking out on his own as a motivational speaker and trainer. http://www.forbes.com/sites/kevinkruse/2012/11/28/zig-ziglar-10-quotes-that-can-change-your-life/
Continue reading: http://www.torah.org/learning/kolhakollel/5763/vayishlach.html
Zig Ziglar died today at age 86. A World War II veteran, Zig Ziglar became the top sales person in several organizations before striking out on his own as a motivational speaker and trainer. http://www.forbes.com/sites/kevinkruse/2012/11/28/zig-ziglar-10-quotes-that-can-change-your-life/
Hitting the jackpot
So you just won the $500 million Powerball jackpot, the second highest in lottery history. Now what?
Perhaps it's time for a tropical vacation or a new car. There are bills to pay, loans to settle, debts to square.
Past winners of mega-lottery drawings and financial planners have some more sound advice: Stick to a budget, invest wisely, learn to say no and be prepared to lose friends while riding an emotional roller-coaster of joy, anxiety, guilt and distrust.
Continue reading: http://abcnews.go.com/US/wireStory/big-winners-share-lessons-risks-powerball-win-17824625?page=2
Yesterday I posted about a video/book titled The Secret which claims that one can attain his/her desires through positive thoughts. Someone wrote a comment referring to Rabbi Manis Friedman's thoughts on The Secret.
Anyway, if you don't win the Powerball jachpot this evening, I just listened to Rabbi Lazer Brody who asked his audience whether they would be willing to sell their eyesight for a million dollars. No one applied in the affirmative. So, I guess that makes us all millionaires, whether we win the jackpot or not.
Perhaps it's time for a tropical vacation or a new car. There are bills to pay, loans to settle, debts to square.
Past winners of mega-lottery drawings and financial planners have some more sound advice: Stick to a budget, invest wisely, learn to say no and be prepared to lose friends while riding an emotional roller-coaster of joy, anxiety, guilt and distrust.
Continue reading: http://abcnews.go.com/US/wireStory/big-winners-share-lessons-risks-powerball-win-17824625?page=2
Yesterday I posted about a video/book titled The Secret which claims that one can attain his/her desires through positive thoughts. Someone wrote a comment referring to Rabbi Manis Friedman's thoughts on The Secret.
Anyway, if you don't win the Powerball jachpot this evening, I just listened to Rabbi Lazer Brody who asked his audience whether they would be willing to sell their eyesight for a million dollars. No one applied in the affirmative. So, I guess that makes us all millionaires, whether we win the jackpot or not.
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