Mortal Etiquette vs. Immortal Truth
In Parshas Emor when the Torah discusses the Yom Tov of Shavuos, it makes no mention at all that we are celebrating the day that we received the Torah. All it talks about is the completion of the Sefira and the special Korban we bring that day. Why is this, asks the Kli Yakar?
He answers that Chazal tell us that Kabalas HaTorah should be daily event. Each day we should open up our Gemara, and we should learn with the enthusiasm of receiving a present for the first time and playing with it, "כאילו אותו היום קיבלה מהר סיני", as if that day we received it from Har Sinai.
The Kli Yakar says that although the Torah doesn't talk about Kabbalas HaTorah explicitly, the entire Korban of the day is all about this concept of Kabalas HaTorah. The Torah refers to the Korban Shtei HaLechem as "Mincha Chadasha", a new present, referring to the idea that the Torah is to be regarded as a new present each day.
Furthermore, says the Kli Yakar, although Chametz represents the Yetzer Hara, the Shtei HaLechem is made of Chametz. The reason is that when Moshe wanted to bring the Torah down to Am Yisroel, the Malachim did not let him. Moshe's winning argument was that since the Torah is the antidote to the Yetzer Hara as Chazal say, "בראתי יצר הרע בראתי לו תבלין", I created a Yetzer Hara and I created a remedy to protect people, therefore the place for the Torah is in this world where the Yetzer roams free, and not in Shamayim which is totally pure. So in essence, says the Kli Yakar, by not referring to Kabbalas HaTorah on Shavuos, the Torah is imbuing in us the real Kabalas HaTorah and the purpose of Kabbalas HaTorah.
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